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WAWA/WeAreWideAwake is my Public Service to America as a muckracker who has journeyed seven times to Israel Palestine since June 2005. WAWA is dedicated to confronting media and governments that shield the whole truth.

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We hold these truths to be self-evident: That all men are created equal; that they are endowed by their creator with certain unalienable rights; that, among these, are life, liberty and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; and, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it. -July 4, 1776. The Declaration of Independence


Home arrow Blog arrow July 2009 arrow July 31, 2009

July 31, 2009
July 31, 2009: The 64th Anniversary of USA Terrorism Enlightened by the Wisdom of Nonviolence:  UPDATED @ end Aug. 18, 2009

This August 6th and 9th mark the 64th anniversary of the most brutal acts of terrorism upon innocent people; America's atomic bombings of Hiroshima and Nagasaki.

On Armistice Day, 1948 General Omar Nelson Bradley warned, "We live in a world of nuclear giants and ethical infants, in a world that has achieved brilliance without wisdom, power without conscience. We have solved the mystery of the atom and forgotten the lessons of the Sermon on The Mount. We know more about war than we know about peace, more about dying than we know about living."

In 1995, from Ashkelon Prison, Mordechai Vanunu noted: "A radioactive cloud consumed rubbed out Hiroshima...A live nuclear test sentenced you. A nuclear laboratory…children women trees animals in and under a nuclear mushroom…burning… burned…flattened to ground radioactive ash-Hiroshima...Nuclear weapons gamblers win against you…Hollywood doesn't know you - you are not a Jewish Holocaust." [1]

A little history:

At 2:45 AM, on August 6, 1945, an American B-29 bomber flew north from Tinian Island toward Japan. Three and a half hours later, the Enola Gay dropped "Little Boy" an 8,900-pound atomic weapon upon civilians in Hiroshima and leveled almost 90% of the city. On August 9, "Fat Man" was dropped on Nagasaki, and one third of that city was destroyed.

"Little Boy" was fuelled by highly enriched uranium-235 and generated a destructive force of about 15 kilotons—the equivalent of 15,000 tons of TNT. "Fat Man" consisted of a plutonium core surrounded by high explosives wired to explode simultaneously and yielded a 22 kiloton explosion.

As a child, I could not comprehend how my country could cold bloodedly target and murder Japanese citizens in order to 'save' American lives, which was the lame response I always received from every adult I questioned as to why after what we did to Hiroshima did we do it again to Nagasaki?

If THAT DAY, we call 9/11 taught us anything, it should be that America's nuclear arsenal cannot defeat 'terrorism' or provide security from the actions of a few violent mad men who target and murder innocent ones.

American money is imprinted with "IN GOD WE TRUST" but reality is we have become a nation of hypocrites, for by our foreign policy we expose that we live by the sword.

America has a nuclear arsenal of over 10,000 weapons and nearly 2,000 remain on hair-trigger alert ever since the end of the Cold War.

An estimated 150 – 240 tactical nuclear weapons remain based in 5 NATO countries and the United States is the only country with nuclear weapons deployed on foreign soil.

American taxpayers provide over $54 billion annually to maintain WMD's, which is but a drop in the bucket of the overall U.S. military spending. The U.S. is also a co-conspirator in international nuclear apartheid and major collaborator in Israel's INEFFECTIVE policy of nuclear ambiguity.

In April 2004, and just three days after Vanunu was released from 18 years in jail for providing the photographic proof and telling the truth about Israel's clandestine seven story underground WMD Program in the Negev, Uri Avnery wrote:

"Everybody understands that he has no more secrets. What can a technician know after 18 years in jail, during which technology has advanced with giant steps?

"But gradually it becomes clear what the security establishment is really afraid of. Vanunu is in a position to expose the close partnership with the United States in the development of Israel's nuclear armaments.

"This worries Washington so much, that the man responsible in the State Department for 'arms control', Under-Secretary John Bolton, has come to Israel in person for the occasion. Vanunu, it appears, can cause severe damage to the mighty super-power.

"The Americans, it seems, are very worried. The Israeli security services have to dance to their tune. The world must be prevented by all available means from hearing, from the lips of a credible witness, that the Americans are full partners in Israel's nuclear arms program, while pretending to be the world's sheriff for the prevention of nuclear proliferation."[2]

On July 29, 2009, Archbishop Edwin F. O’Brien of Baltimore gave a keynote talk at the first Deterrence Symposium, hosted by U.S. Strategic Command at Offutt Air Force Base in Nebraska.

He said, "Our world and its leaders must stay focused on the destination of a nuclear-weapons-free world and on the concrete steps that lead there…[and] that deterrence, in the words of the U.S. bishops, is not 'a long-term basis for peace' …the spread of nuclear weapons and technology to other nations, and the threat of nuclear terrorism, which cannot be deterred with nuclear weapons, point to the need to move beyond nuclear deterrence as rapidly as possible…Religious leaders, prominent officials, and other people of goodwill who support a nuclear-weapons-free world are not naïve about the task ahead. They know the path will be difficult and will require determined political leadership, strong public support, and the dedicated skills of many capable leaders and technical experts.  But difficult is not impossible.” [3]

The Archbishop outlined several concrete steps toward total nuclear disarmament supported by the Catholic Church, including the Nuclear Test Ban Treaty, negotiations on a Fissile Material Cut-Off Treaty, and the revision of military doctrines of nuclear weapon states to “renounce the first use of nuclear weapons” and “declare they will not be used against non-nuclear threats.”[Ibid]

In Hiroshima on May 2008, Nobel Peace Prize Laureate, Mairead Maguire said:

"We live in an insecure, uncertain world; it is also a time of opportunity. It is a time to put aside many of the old ways and with creativity and imagination, develop new thinking, ideas, institutions, etc. Young people and women will help this process; they know that Nuclear weapons belong to the cold war thinking, and can never be used. To do so, would be immoral, illogical and destroy the Environment.

"They know our real problems, are: Poverty, Environment, unethical globalization, abuse of Human Rights and International Laws, gender inequality, ethnical/political conflict, State and paramilitary acts of terror…They know that spending trillions on weapons that can never be used, while each day over 30,000 children die of preventable disease, is immoral and unacceptable.

"We are all aware that we are living in an increasing Culture of violence, and if we are to survive we need to build a Culture of Non-violence. Choosing not to kill another human being is the greatest contribution each of us can make to peace. This is not a hard choice when through prayer, meditation, morality, or logic, we come to realize that our lives are sacred as is the life of all our brothers and sisters, and there are always alternatives to violence which work. Human beings are evolving and there is a new consciousness that we must choose non-violence and build strong relationships and community." [4]

On May 17, 2009, Mairead prevailed on seventeen Nobel laureates to sign a letter called the Hiroshima-Nagasaki Declaration. Her friend, author and Jesuit priest John Dear wrote of that day:

"Released in Hiroshima, it calls upon world leaders, and all people, to eliminate nuclear weapons. And it warns that unless humanity fails in that endeavor, 'the horrors of Hiroshima and Nagasaki' will be repeated. Such weapons, [Mairead] says, belong to the tragic past. They belong to a time when the world lacked the wisdom to realize that each culture needs the other to survive.

"Governments which still hold such weapons violate the prohibition of war in the UN charter. But more than that, she says, they’re operating anachronistically. They’re out of touch with the insights of the times. Nowadays our enemies aren’t across the border. The enemies of humanity today are poverty, environmental destruction, militarism, and war.

"Our security nowadays lies in nonviolence and love. She insists that we all need to heed the wisdom of nonviolence and apply it institutionally, internationally, globally and concluded in The Vision of Peace, 'Everyone of us has a role to play in the creation of a new culture of nonviolence.'" [5] 

2009 is the final year in the United Nations Decade of Creating a Culture of Nonviolence for All the Children of the World. America is on the record in the UN as abstaining from voting because to support such an initiative would make it "too hard for us to go to war."

Many Americans live under the delusion that the USA is a Christian nation. If that were true, we would lead the way in nuclear disarmament and abolish war.

 John Dear also wrote:

"Contrary to what the Pentagon tells us, that our God is not a god of war, but the God of peace; not a god of injustice, but the God of justice; not a god of vengeance and retaliation, but the God of compassion and mercy; not a god of violence, but the God of non-violence; not a god of death, but the living God of life.

"[And then] we discover a new image of God. As we begin to imagine the peace and non-violence of God; we learn to worship the God of peace and non-violence; and in the process, become people of peace and non-violence.

"The one thing we can say for sure about Jesus is that he practiced active, public, creative non-violence. He called us to love our neighbors; to show compassion toward everyone; to seek justice for the poor; to forgive everyone; to put down the sword; to take up the cross in the struggle for justice and peace; to lay down our lives, to risk our lives if necessary, in love for all humanity, and most of all, to love our enemies. His last words to the community, to the church, to us, as the soldiers dragged him away, could not be clearer or more to the point: "Put down the sword."

"That's it. We are not allowed to kill. That's why they run away; they realize he is serious about non-violence…Jesus dies on the cross saying, "The violence stops here in my body, which is given for you. You are forgiven, but from now on, you are not allowed to kill:

"Violence doesn't work. War doesn't work. Violence in response to violence always leads to further violence. Those who live by the sword will die by the sword. Those who live by the bomb, the gun, the nuclear weapon, will die by bombs, guns and nuclear weapons. You reap what you sow. The means are the ends. What goes around comes around. War can not stop terrorism because war is terrorism. War only sows the seeds for future wars.

"Underneath this culture of war and injustice is a sophisticated spirituality of violence, a spirituality of war, a spirituality of empire, a spirituality of injustice that has nothing to do with the living God or the Gospel of Jesus. [Ibid]

Jesus is best known as The Prince of Peace and when he told Nicodemus, that you must be born again to enter the kingdom of heaven, he was not talking about an emotional high, but a TRANSFORMATION of heart and mind to wake up and see The Divine in ALL people and all of creation.

Every August 6th in the Eastern Orthodox, Catholic, and Anglican churches, there is a celebration of the Feast of the Transfiguration of Jesus, an event reported in the synoptic gospels in which Jesus became radiant having undergone a metamorphosis; a transformation.

In 2008, at the National Press Club, Rev. Dr. John Chryssavgis, Theological Advisor to the Ecumenical Patriarch on Environmental Issues, Greek Orthodox Archdiocese of America addressed President Bush's agenda known as COMPLEX TRANSFORMATION: 

"The question is not how much more sophisticated our plants and weapons can become, but how serious we are as a nation to lead the world with an alternative vision which interprets power differently and promotes peaceful coexistence globally.

"Complex Transformation is the Bush administration proposed plan to restructure the nation's nuclear weapons infrastructure. The administration's goal is to consolidate existing nuclear facilities while increasing the capacity to produce material for new nuclear weapons.

"According to a report jointly released by the Energy Department (DOE) on January 10, 2008, the administration seeks an annual production capacity of 80 plutonium pits (read: triggers for new nuclear bombs) as a result of the transformation.

"The main justification for the program is the perceived need for a more adaptable and responsive nuclear infrastructure to react to unnamed future threats."[6]

The Wisdom of Nonviolence

"The God of peace is never glorified by human violence… The radical truth of reality is that we are all one." –Thomas Merton

Gandhi's non-violence was a political tactic that evolved from the inner realization of spiritual unity within himself. Gandhi studied all the world's religions and after attending many churches, he remarked that Christianity was a great religion and all Christians should "TRY IT!"

The problem is not with Christianity, but that too few who claim to be have taken The Sermon on The Mount as their manifesto and live lives that express that God is Love and God Loves All.

"Love is not the starving of whole populations. Love is not the bombardment of open cities. Love is not killing......Our manifesto is the Sermon on the Mount, which means that we will try to be peacemakers." -Dorothy Day

"The wisdom of non-violence teaches that war is not the way to follow Jesus. War is not the will of God. War is never justified. War is never blessed by God. War is not endorsed by any religion. War is the very definition of mortal sin. War is demonic, evil, anti-human, anti-life, anti-God, and anti-Christ." [7]

"In all of earth’s sixty-five-million-year history, we are living in the most dangerous of times. The fact that a bomb was dropped on Hiroshima and two hundred thousand lives were vaporized within twenty minutes has not prevented man from dreaming up more ways to fill space with weapons of mass destruction. We were not created for militarism, but to turn our swords into plowshares. We have arrived here today by no accident. We have been summoned by the universe to claim the highest common ground. As the Dali Lama said, the radicalism of our age is to be compassionate human beings. We have been called to bring love and compassion back into the equation and assist others to connect with the deepest parts of themselves. Now is the time to realize, as never before, that when any of us suffer, we all suffer. All life is interconnected, interdependent, and greatly loved by the creator, the sustainer of the universe. We are called by love, for love, and to love.”- Franciscan Fr. Louis Vitale, July 20, 2005, Berkeley, California at TIKKUN’s first annual conference for spiritual progressives. [8]

From Ashkelon prison in 1987, Mordechai Vanunu asked:

"Any country, which manufactures and stocks nuclear weapons, is first of all endangering its own citizens. This is why the citizens must confront their government and warn it that it has no right to expose them to this danger. Because, in effect, the citizens are being held hostage by their own government, just as if they have been hijacked and deprived of their freedom and threatened…when governments develop nuclear weapons without the consent of their citizens - and this is true in most cases - they are violating the basic rights of their citizens, the basic right not to live under constant threat of annihilation…Is any government qualified and authorized to produce such weapons?"

On April 5, 2009, President Obama stood on the world stage amongst thousands of flag-waving Czechs and spoke of good humor, home town Chicago, the will of the people over tanks and guns, old conflicts, revolution, moral leadership as the most powerful weapon, iron curtains that fell and the state of 21st century nuclear weapons:

"We are here today because enough people ignored the voices who told them that the world could not change. We're here today because of the courage of those who stood up and took risks to say that freedom is a right for all people, no matter what side of a wall they live on, and no matter what they look like. We are here today because the simple and principled pursuit of liberty and opportunity shamed those who relied on the power of tanks and arms to put down the will of a people.

"Some argue that the spread of these weapons cannot be stopped, cannot be checked -– that we are destined to live in a world where more nations and more people possess the ultimate tools of destruction. Such fatalism is a deadly adversary, for if we believe that the spread of nuclear weapons is inevitable, then in some way we are admitting to ourselves that the use of nuclear weapons is inevitable.

"As the only nuclear power to have used a nuclear weapon, the United States has a moral responsibility to act…It will take patience and persistence. But now we, too, must ignore the voices who tell us that the world cannot change. We have to insist, "Yes, we can."

"There is violence and injustice in our world that must be confronted. We must confront it by standing together as free nations, as free people. I know that a call to arms can stir the souls of men and women more than a call to lay them down. But that is why the voices for peace and progress must be raised together.

"Let us honor our past by reaching for a better future. Let us bridge our divisions, build upon our hopes, and accept our responsibility to leave this world more prosperous and more peaceful than we found it. Together we can do it.

"Words must mean something [and] violence and injustice must be confronted by standing together as free nations, as free people…[and] Human destiny will be what we make of it."[9]

To this day, the USA and Israel claim to be peace seekers and democracies.

"Israel is a not a democracy but is an Ethnocracy, meaning a country run and controlled by a national group with some democratic elements but set up with Jews in control and structured to keep them in control.”-Jeff Halper, American Israeli, Founder and Coordinator of ICAHD/Israeli Committee Against House Demolitions and a Noble Peace Prize Nominee for 2006.

To this day Vanunu remains an open air prisoner captive in occupied east Jerusalem denied the right to leave the Jewish State. What Vanunu's Freedom of Speech trial exposed since it began on January 25, 2006 is that the Israeli SECURITY System controls the Israeli Ministry of Justice.
[Learn more: Vanunu Archives @]

To this day, Tel Aviv persists to attempt to deflect its egregious transgressions of international law and human rights abuses aided and abetted by well funded publicity campaigns, an AIPAC beholden Congress and an American media that has failed at its commission to seek and report all sides of a story when it comes to the now 42 years of military occupation of Palestine.

In April 1999, thirty-six members of the House of Representatives signed a letter calling for Vanunu's release from prison because they believed "we have a duty to stand up for men and women like Mordechai Vanunu who dare to articulate a brighter vision for humanity."

President Clinton responded with a public statement expressing concern for Vanunu and the need for Israel and other non-parties to the Non-Proliferation Treaty to adhere to it and accept IAEA safeguards.

However, ever since the silence had been deafening, until hope resurrected in Prague:

"Words must mean something [and] violence and injustice must be confronted by standing together as free nations, as free people…Human destiny will be what we make of it."-President Obama

"You cannot talk like sane men around a peace table while the atomic bomb itself is ticking beneath it. Do not treat the atomic bomb as a weapon of offense; do not treat it as an instrument of the police. Treat the bomb for what it is: the visible insanity of a civilization that has obey the laws of life."- Lewis Mumford, 1946

"Our society is run by insane people for insane objectives. I think we're being run by maniacs for maniacal ends...I believe that as soon as people want peace in the world they can have it. The only trouble is they are not aware they can get it…You're just left with yourself all the time, whatever you do anyway. You've got to get down to your own God in your own temple. It's all down to you, mate...All we are saying is give peace a chance...All you need is love...Imagine all the people living life in peace. You may say I'm a dreamer, but I'm not the only one. I hope someday you'll join us, and the world will be as one...Reality leaves a lot to the imagination."-John Lennon

"If you are not apart of the solution; you are apart of the problem."-Eldridge Cleaver

Learn more and please and thanks for doing something:





3.  The full text of Archbishop O’Brien’s talk, “Nuclear Weapons and Moral Questions: The Path to Zero,” uclearzero.shtml.





8. eileen fleming, KEEP HOPE ALIVE, page 156



Living by the Sword, Dying by the Sword: Homily on the Golden Rule and Matthew 26:52 for August 9th

By Gary G. Kohls, MD

In 1995, during the 50th anniversary week of the bombings of Hiroshima and Nagasaki, I was at Holden Village, a politically and theologically progressive Lutheran retreat center in the Cascade Mountains of Washington. During that week, there was a one-man play about the life of Harry Truman, the president who was in office when the United States dropped the two atomic bombs on Japan. The actor portraying President Truman mentioned pointedly that as a young man he had kept in his billfold a copy of the Golden Rule (“do unto others as you would have them do unto you”), from Jesus’ Sermon on the Mount. Apparently Truman had claimed at various times during his life that he consulted the Golden Rule whenever he had ethical decisions to make.

Later in the monologue, the actor talked about Truman’s decision to order the bombings of Hiroshima and Nagasaki, two defenseless, mainly civilian targets, both of which had been protected, for scientific reasons, from the conventional incendiary bombings that had destroyed nearly every major city in Japan during the first half of 1945. At the end of the play, the actor mentioned Truman’s conviction that ordering the bombings had been the right thing to do, that he had never lost any sleep over the decision and that he would do it all over again without feeling any pangs of conscience.

The grotesque contradiction of that statement coupled with Truman’s professed commitment to Jesus’ Golden Rule was too much for me, and so, during the question and answer period, I asked for clarification. How, I wanted to know, did Truman rationalize what Jesus clearly commanded his followers to do in the Sermon on the Mount, with his decision to order the incineration of hundreds of thousands of innocent Japanese civilians, especially with his awareness that Japan had been searching for a way to surrender with honor for weeks before the bombings. All I got was a sputtering defense of Truman’s political decision, and, of course, no coherent comment about the Golden Rule.

Harry Truman was a Bible-believing person of faith and privilege who obviously never felt any remorse for his part in causing the cruel suffering of other children of God. But I suspect that if he had been on the ground at Nagasaki in the weeks after August 9, instead of half-way around the world in the safety of the Oval Office, his cavalier attitude would have probably been different. If he had been at ground zero, Truman would have been forced to witness the agony of the living dead, pleading for water, pleading for relief from their pain or pleading for someone to kill them and put them out of their misery. He would have smelled the unforgettable stench of rotting flesh and feces that always follow military air strikes. He is also likely to have succumbed to radiation-induced malignancies himself as did so many American soldiers and Japanese civilians who visited the irradiated cities after the bombings.

If Truman had been at ground zero on August 10, 1945, he might not have been so proud of American technological superiority. He may have even expressed shame at having been part of such atrocities, as have so many other American observers of the aftermath. Truman might even have recanted of the deed, asked the Japanese for forgiveness, ordered compensation and looked for other ways to atone for the crime. If Mr. Truman and the tens of thousands of Manhattan Project workers who developed the bombs, and perhaps even the Christian bomber crews that dropped them from the safe distance of 31,000 feet, had witnessed the end result of their efforts up close and personal, they may have stopped cheering their success and instead would have started searching their souls.

If Truman’s cabinet ministers, his Joint Chiefs of Staff, his bomber command and the military chaplains who were involved in the war had actually been at ground zero those with any conscience at all would have experienced acute and chronic symptoms of posttraumatic stress disorder (PTSD), with overwhelming guilt, panic attacks, insomnia, nightmares, flashbacks, depression, shame and even suicidality. Their symptoms would have persisted for the rest of their lives, as has been the experience of so many victims, perpetrators and bystanders of history’s battlegrounds.

If Harry Truman had really experienced the carnage of the scorching, radioactive fireball that created such a hell on earth for the hundreds of thousands of innocent, defenseless civilians, he may even have worked for the abolition of war and refused to put so much time, mind and money into the post-war development of America’s military machine, its nuclear weapons industry and its national security apparatus, all of which have been such tremendous curses to the world and to the soul of America.

But the problem isn’t just Harry Truman. And it isn’t just WWII. And it isn’t just the military. The problem is that most post-Constantinian Christians, politicians, war profiteers, super-patriots and the professional officer class are willing to cause others to suffer and die when their security is threatened.

The problem lies in our nation’s desire for power, prestige, property and prerogative.

The problem lies in our nation’s unquenchable thirst for retaliation when its honor is besmirched.

The problem is the church’s silence about, complicity in, or active support for its nation’s wars.

The problem is that most of Christianity has been nurtured in the type of religion that seems to never oppose its nation’s war-mongering until it is too late for the war victims, to whom, after the fact, we then pour out our hearts in charity.

The story of the bombing of Nagasaki is a particularly sordid chapter in the history of post-Constantinian Christianity, for on August 9, 1945, an all-Christian bomb crew dropped the second atomic bomb on the center of Japanese Christianity - the Nagasaki Urakami Cathedral. The massive Cathedral was one of the few aiming points that the bombardier had been briefed on and the bomb exploded only 500 meters above it. What the Japanese Imperial government had tried and failed to do for over 200 years – destroy Japanese Christianity - was done by American Christians in 9 seconds.

Since the Cathedral was at the epicenter of the blast, most Nagasaki Christians who lived in the area did not survive. 6000 Nagasaki Christians died instantly, including all who were at confession at 11:02 am that morning. Of the 12,000 members of the church, eventually 8,500 died as a result of the bomb. Three orders of nuns and a Christian girl’s school were incinerated. Tens of thousands of innocent people died instantly and hundreds of thousands were mortally wounded, some of whose progeny are still in the process of dying from the cross-generation contagiousness of the deadly plutonium.

Is this the way of Christ? It is not.

War and violence are equal opportunity destroyers of the soul, whether the participants in the violence are the victims, the bystanders or the perpetrators.

It should be obvious that the spiritual costs of war are too high.

When Martin Luther King was asked what he wanted said at his funeral, he said:
Tell the people that Martin King tried to feed the hungry, give drink to the thirsty and that he was right on the war question.”


And looking back on the true history of the monstrous evil that was the Viet Nam war, it was obvious that King was right when he felt compelled to join the protest movement against that war, even though it cost him his life. Most observers say that King was signing his own death certificate when he made that famous anti-Viet Nam war speech at Riverside Church in New York City on April 4, 1967, exactly on year, to the day, of his assassination.  The pacifist Dr. Martin Luther King, Jr. was right on the war question.

The pacifist Gandhi was “right on the war question” when he led his nonviolent revolution against British military-enforced economic oppression.

The pacifist Christian church of the first 3 centuries was “right on the war question” when it refused, on the basis of their understanding of the message of Jesus, to allow its members to join Rome’s military.

The pacifist Jesus was also “right on the war question.” “Love your enemies” was not a throwaway line. And Jesus meant it when he said to the sword-wielding Peter in the garden of Gethsemane: “Put up the sword, for he who lives by the sword, dies by the sword.”

Let us Christians who are citizens of the nation that possesses the largest collection of lethal weapons in the history of the world – and also possesses the willingness to use them - not find ourselves on the wrong side of the war question. Let us learn and teach and adopt the lessons of Nagasaki - before it is too late. Let us learn and teach and adopt the lessons of the Sermon on the Mount and the Golden Rule and let us learn and teach and adopt what Jesus modeled for us by how he lived his life – a life of unending mercy, boundless compassion, patient understanding, forgiveness 70 X 7 and the unconditional love of friend, neighbor and enemy.

If we Christians don’t teach and live as Jesus taught and lived - rejecting violence in its myriad of forms, rejecting the temptation to retaliate, healing and never injuring, being merciful to the least ones - we will find ourselves living by the sword and then, we will – along with our progeny and the progeny of our friends and enemies – eventually wind up dying by the sword, figuratively if not literally; psychospiritually if not physically. Amen.

Gary G. Kohls, MD, Duluth, MN for The Community of the Third Way (an Every Church A Peace Church local affiliate –



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"HOPE has two children.The first is ANGER at the way things are. The second is COURAGE to DO SOMETHING about it."-St. Augustine

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BEYOND NUCLEAR: Mordechai Vanunu's Freedom of Speech Trial

Published 10/30/10

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The Paradoxical Commandments
by Dr. Kent M. Keith

People are illogical, unreasonable, and self-centered.
Love them anyway.

If you do good, people will accuse you of selfish ulterior motives.
Do good anyway.

If you are successful, you win false friends and true enemies.
Succeed anyway.

The good you do today will be forgotten tomorrow.
Do good anyway.

Honesty and frankness make you vulnerable.
Be honest and frank anyway.

The biggest men and women with the biggest ideas can be shot down by the smallest men and women with the smallest minds.
Think big anyway.

People favor underdogs but follow only top dogs.
Fight for a few underdogs anyway.

What you spend years building may be destroyed overnight.
Build anyway.

People really need help but may attack you if you do help them.
Help people anyway.

Give the world the best you have and you'll get kicked in the teeth.
Give the world the best you have anyway.

© 1968, 2001 Kent M. Keith

" In the final analysis, it is between you and God.  It was never between you and them anyway."-Mother Teresa

“You cannot talk like sane men around a peace table while the atomic bomb itself is ticking beneath it. Do not treat the atomic bomb as a weapon of offense; do not treat it as an instrument of the police. Treat the bomb for what it is: the visible insanity of a civilization that has obey the laws of life.”- Lewis Mumford, 1946

The age of warrior kings and of warrior presidents has passed. The nuclear age calls for a different kind of leadership....a leadership of intellect, judgment, tolerance and rationality, a leadership committed to human values, to world peace, and to the improvement of the human condition. The attributes upon which we must draw are the human attributes of compassion and common sense, of intellect and creative imagination, and of empathy and understanding between cultures."  - William Fulbright

“Any nation that year after year continues to raise the Defense budget while cutting social programs to the neediest is a nation approaching spiritual death.” - Rev. MLK
Establishment of Israel
"On the day of the termination of the British mandate and on the strength of the United Nations General Assembly declare The State of Israel will be based on freedom, justice and peace as envisaged by the prophets of Israel: it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion it will guarantee freedom of religion [and] conscience and will be faithful to the Charter of the United Nations." - May 14, 1948. The Declaration of the Establishment of Israel
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posted 3/25/2009

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